For Day 4 of the CoE #LiveLent Devotional. \\\* All things - the frail and the sturdy, the weak and the strong- hold together, and consist in You Who leaves the saved ninety-nine to find the one; lost sheep who slips into the dark and unclear paths where fear thrives. You offer redemption and finding and saving from the miry clay. Save me.
The next Beatitude begs the question what is righteousness, and how can we hunger and thirst after it? The Lent Pilgrim devotionals over the past few days have highlighted a few dimensions of this. First off from Romans 12:9-21 comes the idea of right behaviour, attitudes and actions which are in keeping with our Christian worldview. The implication here is that righteousness involves swimming against the flow, being truly counter-cultural in demonstrating love in spite of what moulds the wider world with its focus on personal attainment and looking out for number one seeks to press us in. The takeaway here is that we are to “overcome evil with good”(v21). ...
The focus for the last five days has been the Third Beatitude, Blessed are the Meek. Of the many definitions the Strong’s bible dictionary gives to the Greek ‘ praus’, two stand out - a disposition of spirit in which we accept His[God’s] dealings with us as good, and therefore without disputing or resisting and wholly relying on God rather than their own strength to defend them against injustice – which both speak to an acceptance of his Sovereignty. The Lent Pilgrim devotional chose to highlight other elements of this in the life of Jesus the quintessential meek one; his humility in not grasping equality with God (Phil 2:7) and playing the servant, washing his disciple’s feet (Jn 13:1-15). ...
For Day 10 of The Church of England’s 40 Day Lent Pilgrim Journey Read: Romans 8:35-39 This week, the focus has been on the second beatitude: Blessed are those who mourn for they shall be comforted. Today’s reading sets out the wider framework within which we ought to view mourning (and all the things that can precipitate it in our lives). Nothing can separate us from the Love of God in Christ Jesus. ...
For Day 1 of The Church of England’s 40 Day Lent Pilgrim Journey Read: Matthew 5:1-10 Matthew 5: 1-10, or as more popularly known - The Sermon on the Mount - represents Jesus thoughts on eight ideas for an uncommon life. Thanks to the CoE’s Lent Pilgrim journey for Lent this year, I’ll be reading along and making notes on here as I can. For the (like me) unobservant, Lent is the six week period leading to Easter celebrated by Christians of a more traditional bent, with the focus being a time of solemn reflection and preparation for marking the death and resurrection of Jesus at Easter. ...
Snowed in on my first Aberdeen Christmas… \\\* As I write this I am slouched in a chair, head banging and eyes sore from the remnant of a cold, the only hint of Christmas out here being the podcast I am listening to, profering explanations for the Star of Bethlehem. In my head though, I am back to my first proper Aberdeen Christmas from which this picture comes, the enduring image being one of snow, bitter cold and loads of time for introspection. Many years ago, when I still was in children’s Sunday School in the University Chapel my family attended, the carol service and reeling off lengthy passages committed to memory were most looked forward to, alongside rice and plentiful chicken. At one of those, I played the Magi with Myrrh, in addition to the scripture memory. Since then, the story of the Magi who bearing gifts has always intrigued me, particularly as it relates to the moving star. ...
For Day 4 and 5 of the WordPress Finding Everyday Inspiration Challenge --- Struggling has hope of success, but forsaking the struggle does not - John Piper John Piper is perhaps most famous for his espousal of Christian Hedonism, the idea that ‘God is most glorified in us when we are most satisfied in Him’. One of the essential tenets of this is that we are designed to, and should indeed, desire God not only on the level of mental assent but also at a deeper heart, emotional level. The reality of most people of faith is that our hearts and heart connections to God wax and wane, the strength of our feelings never really existing continuously in that Christian Hedonist space. ...
For the prompt for Day 3 of the 31 Day Journaling Challenge at The Art of Manliness --- Alongside a regular practice, building a regular practice of prayer and bible study has been one of the things I have struggled most with over the years and which has come up again in this latest iteration of beginning again. As for actual steps this time, I have bought a copy of 90 Days in Judges, Galatians and Ephesians by Tim Keller and Richard Coekin, a notebook and a pack of hibiscus tea, the intent being to make that part of a new morning routine in which I brew a cup of tea and settle in to read the assigned reading of the day and write notes in my mew black book. Two days in already, I hope I can make it to the 90 and then beyond.
Maybe it is the shock of the delayed cognition of turning 39 - perilously close to the age of eternal foolishness - or the weariness of dealing on and off with death and grieving that births this feeling hovering over me that I can’t quite place. It is not entirely inscrutable: the little I understand of it suggests part of it is a heightened sense of my own fragility, the deaths - ranging from old classmates of mine to friends of my father’s - underscoring the fleeting nature of life and with it the sense of time speeding by. The other part that rears its head from the haze is the feeling of drifting, one day blurring into the next which is barely distinguishable from the one that follows it with the only discernible purpose being fighting whatever fire glows brightest both at work and in my personal life. ...
Psalm 120:1 I call on the Lord in my distress, and he answers me. For the first of these 100 Days of Ascent, it is perhaps fitting that the starting point is a place of certitude, a statement of fact: I call on the Lord and he answers me. No ifs, no buts, no maybes; just a clear statement of what is. The word translated call is the Old Hebrew qara, which carries the connotation of a loud, expressive sound, not a quiet muttering. The Lord is referred to by his name YHWH here, the independent, self existing proper name which I suppose speaks to his power, majesty and essence. This then is an interesting juxtaposition, a cry in a season of distress to the all powerful God, who in His answering deigns to respond to the cry of one puny human. ...