Thoughts

In the news this week on the BBC: Abattoirs have about a week’s supply of gas. It’s a chain: We have constantly got pigs coming out of the breeding herd that need to go in homes. Those homes need to be emptied. Stumbled on this on the news recently which got me thinking of a couple of my interests of late - systems, resilience and [system of system approaches](https://www.incose.org/products-and-publications/sos-primer#:~:text=A%20System%20of%20Systems%20(SoS,a%20topic%20of%20increasing%20interest.) to identifying deep dependencies and potential unintended cascade failures of supply chains. What is a world in which rising gas prices potentially affect the availability of meat via several fertiliser farms having to shut down if not incredibly fragile.

The question of God’s sovereignty has a different heft when what lies at stake is the health of one’s nears and dears as opposed to the navel gazing satisfaction of an academic exercise. Not to say that academic exercises have no point - being able to dispassionately assess a subject on its merits without the cloud of emotion and peril has its place - but when the stakes relate to matters of life and death, hope and desire sometimes trump cold hard facts. Implicit here is the assumption that God exists, that he is reasonably well depicted by the Bible and that some objective truth about his character can be deduced from that book. The orthodox Christian (Calvinist?) position is that God is Sovereign and in control, and that he " freely and unchangeably ordained whatsoever comes to pass", to quote the Westminster Confession of Faith. Tim Gombis, Professor of New Testament at Grand Rapids Theological Seminary, offers a rebuttal of that position in a four part series [ Part 1, 2, 3 & 4] from last year, one that I read in the middle of my season of rethinking. L’s arrival and the ICU trips which followed have afforded me the opportunity to re-read the arguments from the perspective of someone with skin in the game. As I understand it, the core of Dr Gombis’ argument is that there is a distinction between God’s identity as sovereign and the manifestation of that in the world today. What guarantees there are, if any therefore, relate to a final transformation of this broken world not control over the minute details of our lives. Until then pain, sorrow, chaos and the likes are part and parcel of our experience this side of the divide. ...

by Austin Nicomedez on Unsplash 1 Up until a few years ago, if you asked me if I considered myself a person of faith, I am fairly certain I would have answered in the affirmative. I would have had the receipts too, of faithful observance and community that came with the particular brand I subscribed to, Pentecostalism. Sometime between then and now - and I would say it has really been in the past two years - what I believe has slowly become more fluid, the near iron-clad certitude of those days now replaced by what I can best describe as ambivalence. To riff somewhat on a marital metaphor, it feels like a marriage that has slowly unravelled, ending up in the unwanted woodlands of a divorce of sorts. For what it is worth, it has not been the worst of breakups though; I still retain membership in the church I called home, and continue to contribute to all the good work they do in the community. The songs and thoughts from those days still resonate deeply with me. On the outside therefore, it is not particularly apparent that a deep ambivalence festers. Underneath is where it has been a sea of change, the main symptom being an absence of a desire to partake in the spiritual disciplines of prayer, Bible study and fasting. ...

– I trace the beginnings of my faith journey to Easter of 1992, the enduring image of the day being standing alongside forty or so other people at the front of the bare, minimally decorated Assembly Hall of the College of Education Ekiadolor. I was there because I had been dragged there by my parents; there being an Easter conference put on by the student Christian movement my parents spent a lot of their spare time supporting. Besides my irritation at being taken along — and thus losing the few days of freedom from parental supervision - responding to an altar call along with the others whilst sobbing profusely is the only thing I remember from the events of the weekend. That would not be the last time I would respond - or pray a similar prayer for that matter - but the sense of relief, joy and confidence about the future which followed that day is why I come back to that place as the definitive start of my spiritual journey. The sense of elation lasted for all of three weeks as I recall, but the sense that something happened that day is one I have never truly shaken off. ...